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Prague Horse Tram 1876

The history of Prague covers more than a thousand years, during which time the city grew from the Vyšehrad Castle to the capital of a modern European country, the Czech Republic.

Prague Coat of ArmsThe 4 independent boroughs that had formerly constituted Prague were eventually proclaimed a single city in 1784. Those 4 cities were:

  • Hradčany (the Castle District, northwest of the Castle)
  • Lesser Quarter (Malá Strana, south of the Castle)
  • Old Town (Staré Město, east bank opposite the Castle)
  • New Town (Nové Město, further southeast).

Prague underwent further expansion with the annexation of Josefov in 1850 and Vyšehrad in 1883, and at the beginning of 1922, another 37 municipalities were incorporated, raising the city's population to 676,000. In 1938 the population of Prague reached 1,000,000.


Prehistoric Prague

The land where Prague came to be built has been settled since the Paleolithic Age. Several thousands of years ago, there were trade routes connecting southern parts of Europe to northern Europe which passed through this area following the course of the river. From around 500 BC the Celtic tribe known as the Boii were the first inhabitants of this region known by name. The Boii gave their name to the region of Bohemia and the river Vltava. The Germanic tribe Marcomanni migrated to Bohemia with its king, Maroboduus, in AD 9. Meanwhile, some of the Celts migrated southward while the remainder assimilated with the Marcomanni. In 568, most of the Marcomanni migrated southward with the Lombards, another Germanic tribe. The rest of the Marcomanni assimilated with the invading West Slavs. (The "Migration of Nations" started in the 2nd century; it ended at the end of the 9th and at the beginning of the 10th centuries). The Byzantine historian Prokopios mentions the presence of the Slavs in these lands in AD 512.

According to legend, Princess Libuše, the sovereign of the Czech tribe, married a humble plowman by the name of Přemysl and founded the dynasty carrying the same name. The legendary princess saw many prophecies from her castle Libusin, which was located in central Bohemia. (Archaeological finds dating back to the eighth century support the theory of the castle's location). In one prophecy, it is told, she foresaw the glory of Prague. One day she had a vision: "I see a vast city, whose glory will touch the stars! I see a place in the middle of a forest where a steep cliff rises above the Vltava River. There is a man, who is chiselling the threshold (prah) for the house. A castle named Prague (Praha) will be built there. Just as the princes and the dukes stoop in front of a threshold, they will bow to the castle and to the city around it. It will be honored, favored with great repute, and praise will be bestowed upon it by the entire world."


Medieval Prague

Bořivoj's grandson, Prince Wenceslas, initiated friendly relations with the Saxon dynasty. Wenceslas wanted Bohemia to become an equal partner in the larger empire. (In a similar way, Bohemia had belonged to Great Moravia in the 9th century and to Samo's empire in the 7th century; both of these empires had been founded to resist the attacks of the Avars). Orientation towards the Saxons was not favored by his brother Boleslav, and it was the main reason why Prince Wenceslas was assassinated on September 28, 929. He was buried in St. Vitus' Rotunda, the church which he founded. (It stood on the ground where St. Wenceslas' Chapel in St. Vitus Cathedral now is). A few years later Wenceslas was canonised and became Bohemia's most beloved patron saint. (He is "Good King Wenceslas" from the Christmas carol.) In 950, after long war, Boleslav was forced to accept the supremacy of Otto I the Great from the Saxon dynasty, who later became the emperor. From 1002 (definitely 1041) onward Bohemian dukes and kings were vassals of the Holy Roman Emperors and Czech lands appertained to Holy Roman Empire as autonomous territory.

By the early 10th century, the area around and below Prague Castle had developed into an important trading center, where merchants from all over Europe gathered. In 965, an Arab merchant and traveller, called Ibrahim ibn Ya'qub wrote: "Prague is built from stone and lime, and it has the biggest trade center. Slavs are on the whole courageous and brave... They occupy the lands which are the most fertile and abundant with a good food supply."

In 973, a bishopric was founded in Bohemia with the bishop's palace located on the Prague castle grounds. The first Czech bishop was Vojtěch (St. Adalbert) from the Czech noble family of Slavník, who later evangelized Poles and Hungarians and became a patron saint to Czechs, Poles and Hungarians after his canonization in 999.

Next to the Romanesque fortified settlement of Prague, another Romanesque fortified settlement was built across the river Vltava at Vyšehrad in the 11th century. During the reign of Prince Vratislav II, who rose to the title of King of Bohemia Vratislav I in 1085, Vyšehrad became the temporary seat of Czech rulers.

Prince Vladislav II rose to the title of King of Bohemia Vladislav I in 1158. Many monasteries and many churches were built under the rule of Vladislav I. The Strahov Monastery, built after the Romanesque style, was founded in 1142. The first bridge over the river Vltava — the Judith Bridge — was built in 1170. (It collapsed in 1342 and a new bridge, later called the Charles Bridge was built in its place in 1357.)

In 1212, Bohemia became a hereditary kingdom when Prince Přemysl Otakar I rose to the title of King by inheritance from Frederick II (Emperor from 1215), which was legalised in the document called the "Golden Bull of Sicily". The king's daughter, Agnes, became another Bohemian saint. Agnes preferred to enter a convent rather than to marry Emperor Frederick II. During the reign of King Premysl Otakar I, peaceful colonization started. The German colonists were invited both to Bohemia and Moravia. For hundreds of years this duality of population did not cause any problem - before nationalism had become a world force.

In the 13th century, towns started to increase in size. Three settlements around the Prague Castle gained the privilege of a town. The settlement below Prague Castle became the New Town of Prague in 1257 under King Otakar II, and it was later renamed Lesser Town (or Quarter) of Prague — Malá Strana. The Castle District — Hradčany which was built around its square, just outside Prague Castle, dates from 1320. Across the river Vltava, the Old Town of Prague — Staré Město had already gained the privilege of a town in 1230.

In the 13th century, King Přemysl Otakar II was the most powerful king in the Holy Roman Empire during his reign, known as the "Iron and Golden King". He ruled in seven other countries, and his reign stretched from Silesia to the Adriatic coast.

The Přemyslid dynasty ruled until 1306 when the male line died out. The inheriting dynasty was the Luxembourg dynasty when Eliška Přemyslovna, sister of the last Přemyslid ruler, married John of Luxembourg.


Renaissance in Prague

The city flourished during the 14th century during the reign of Charles IV, of the Luxembourg dynasty. Charles was the oldest son of Czech Princess Eliska Premyslovna and John of Luxembourg. He was born in Prague in 1316 and became King of Bohemia upon the death of his father in 1346. Due to Charles's efforts, the bishopric of Prague was raised to an archbishopric in 1344. On April 7, 1348 he founded the first university in central, northern and eastern Europe, called today the Charles University, the oldest Czech university. In the same year he also founded New Town (Nové Město) adjacent to the Old Town. Charles rebuilt Prague Castle and Vysehrad, and a new bridge was erected, now called the Charles Bridge. The construction of St. Vitus' Cathedral had also begun. Many new churches were founded. In 1355, Charles was crowned Emperor of the Holy Roman Empire in Rome. Prague became the capital of the Holy Roman Empire. Charles wanted Prague to become one of the most beautiful cities in the world. He wanted Prague to be the dominant city of the whole empire, with Prague Castle as the dominant site in the city and the stately Gothic Cathedral to be more dominant than Prague Castle. Everything was built in a grandiose Gothic style and decorated with an independent art style, called the Bohemian school. During the reign of Emperor Charles IV, the Czech Lands were among the most powerful in Europe.

All that changed during the reign of weak King Wenceslas IV, son of Charles IV. During the reign of King Wenceslas IV — Václav IV — (1378–1419), Master Jan Hus, a preacher and the university's rector, held his sermons in Prague in the Bethlehem Chapel, speaking in Czech to enlarge as much as possible the diffusion of his ideas about the reformation of the church. His execution in 1415 in Constance (accused of heresy) led four years later to the Hussite wars (following the defenestration, when the people rebelled under the command of the Prague priest Jan Želivský and threw the city's councillors from the New Town Hall). King Wenceslas IV died 16 days later. His younger stepbrother Sigismund was the legitimate heir to the throne. But the Hussites opposed Sigismund and so he came to Prague with an army of 30,000 crusaders. He planned to make Prague capitulate and to take the crown. (It was Sigismund, who invited Jan Hus to Constance to defend himself from heresy and he promised him immunity, but he didn't keep his word). In 1420, peasant rebels, led by the famous general Jan Žižka, along with Hussite troops, defeated Sigismund (Zikmund, son of Charles IV) in the Battle of Vítkov Mountain. There were more crusades, all of which ended in failure. But after Zizka died, the Hussite lost their focus. Eventually they split into groups. The most radical Hussites were finally defeated at the battle of Lipany in 1434 when the moderate Hussites got together with the Czech Catholics. Sigismund became King of Bohemia.

In 1437, Sigismund died. The male line of the Luxembourg dynasty died out. The husband of Sigismund's daughter Elizabeth, Albert II, Duke of Austria, became the Bohemian king for two years (until his death). Then, the next in line for Bohemian crown was the grandson of Sigismund, born after his father's death, and thus called Ladislaw Posthumous. When he died at 17 years old, the nobleman George of Podebrady, former adviser of Ladislaus, was chosen as the Bohemian king both by the Catholics and by the Utraquist Hussites. He was called the Hussite king. During his reign, the Pope called for a crusade against the Czech heretics. The crusade was led by the King of Hungary Matthius Corvinus who, after the crusade, became also the King of Bohemia. George did not abdicate. Bohemia had two kings. George, before his death, made an arrangement with the Polish King Casimir IV that the next Bohemian king would come from the Jagellon dynasty. (The wife of King Casimir IV was the sister of late Ladislaus Posthumous and so her son Vladislav was related to the Luxembourg dynasty and also to the original Bohemian Premyslovec dynasty). The Jagellon dynasty ruled only until 1526 when it died out with Ludwig Jagellon, son of Vladislav Jagellon. The next Bohemian king was Ferdinand Habsburg, husband of Ann Jagellon, who was the sister of Ludwig Jagellon.

It was the beginning of the Habsburg dynasty. After Ferdinand's brother Charles V resigned in 1556 as Emperor, Ferdinand was elected Emperor in 1558. After he died, his son Maximilian II inherited all his titles and then upon his death, his son Rudolf II inherited them in turn. It was during the reign of Emperor Rudolf II, when there was another glorious time for Prague. Prague became the cultural center of the Holy Roman Empire again. Rudolf was related to the Jagellon dynasty, to the Luxemburg dynasty and to the Premyslovec dynasty. But he was also related to Spanish Joan the Mad (the daughter of Queen Isabella of Castile and King Ferdinand II of Aragon); Joan was the mother of Rudolf's grandfather. Although Rudolf II was very talented, he was eccentric and he suffered from depression. Emperor Rudolf II lived in Prague Castle, where he held his bizarre courts of astrologers, magicians and other strange figures. But it was a prosperous period for the city; famous people living there included the astronomers Tycho Brahe and Johannes Kepler, the painters Giuseppe Arcimboldo, B. Spranger, Hans von Aachen, J. Heintz and others. In 1609, under the influence of the Protestant Estates, Rudolf II (a devout Catholic), issued an "Imperial Charter of the Emperor" in which he legalised extensive religious freedoms unparalleled in the Europe of that period. Many German Protestants (both Lutherans and Calvinists) immigrated to Bohemia. (One of them was Count J.M. Thurn, a German Lutheran; under his leadership the Second Defenestration of Prague happened in 1618, leading to the Thirty Years' War).

Next in line for Bohemian crown was Rudolf's brother Matthias, but since Matthias was childless, his cousin, the archduke Ferdinand of Styria (related also to Jagellon, Luxemburg and Premyslovec Dynasties), was initially accepted by the Bohemian Diet as heir presumptive when Matthias became ill. The Protestant Estates of Bohemia didn't like this decision. Tension between the Protestants and the pro-Habsburg Catholics led to the Third Defenestration of Prague, when the Catholic governors were thrown from the windows of Prague Castle on May 23, 1618. They survived, but the Protestants replaced the Catholic governors. This incident led to the Thirty Years' War. When Matthias died, Ferdinand of Styria was elected Emperor as Emperor Ferdinand II, but was not accepted as King of Bohemia by the Protestant directors. The Calvinist Frederick V of Pfalz was elected King of Bohemia. The Battle on the White Mountain followed on November 8, 1620. Emperor Ferdinand II was helped not only by Catholic Spain, Catholic Poland, and Catholic Bavaria, but also by Lutheran Saxony (which disliked the Calvinists). The Protestant army, led by the warrior Count J. M. Thurn, was formed mostly from Lutheran Silesia, Lusatia, and Moravia. It was mainly a battle between Protestants and Catholics. The Catholics won and Emperor Ferdinand II became King of Bohemia. He proclaimed the re-Catholicization of the Czech Lands. Twenty-seven Protestant leaders were executed in the Old Town Square in Prague on June 21, 1621. (Three noblemen, seven knights and seventeen burghers were executed, including Dr. Jan Jesenius, the Rector of Prague University.) Most of the Protestant leaders fled, including Count J. M. Thurn; those who stayed didn't expect harsh punishment. The Protestants had to return all the seized Catholic property to the Church. No faith other than Catholicism was permitted. The upper classes were given the option either to emigrate or to convert to Catholicism. The German language was given equal rights with the Czech language. After the Peace of Westphalia, Ferdinand II moved the court to Vienna, and Prague began a steady decline which reduced the population from the 60,000 it had had in the years before the war to 20,000.


Jewish Quarter

The 17th century is considered the Golden Age of Jewish Prague. The Jewish community of Prague numbered some 15,000 people (approx. 30 per cent of the entire population), making it the largest Ashkenazic community in the world and the second largest Jewish community in Europe after Thessaloniki. In the years 1597 to 1609, the Maharal (Judah Loew ben Bezalel) served as Prague's chief rabbi. He is considered the greatest of Jewish scholars in Prague's history, his tomb in the Old Jewish Cemetery eventually becoming a pilgrimage site.

The expulsion of Jews from Prague by Maria Theresa of Austria in 1745 based on their alleged collaboration with the Prussian army was a severe blow to the flourishing Jewish community. The Queen allowed the Jews to return to the city in 1748. In 1848 the gates of the Prague ghetto were opened. The former Jewish quarter, renamed Josefov in 1850, was demolished during the "ghetto clearance" (Czech: asanace) around the start of the 20th century.


18th Century

In 1689 a great fire devastated Prague, but this spurred a renovation and a rebuilding of the city. The economic rise continued through the following century, and in 1771 the city had 80,000 inhabitants. Many of these were rich merchants who, together with noblemen, enriched the city with a host of palaces, churches and gardens, creating a Baroque style renowned throughout the world. In 1784, under Joseph II, the four municipalities of Malá Strana, Nové Město, Staré Město and Hradčany were merged into a single entity. The Jewish district, called Josefov, was included only in 1850. The Industrial Revolution had a strong effect in Prague, as factories could take advantage of the coal mines and ironworks of the nearby region. A first suburb, Karlín, was created in 1817, and twenty years later the population exceeded 100,000. The first railway connection was built in 1842.


19th Century

In 1806, the Holy Roman Empire ended when Napoleon dictated its dissolution. Holy Roman Emperor Francis II abdicated his title. He became Francis I, Emperor of Austria.

At the same time as the Industrial Revolution was developing, the Czechs were also going through the Czech National Revival movement: political and cultural changes demanded greater autonomy. Since the late 18th century, Czech literature occupied an important position in the Czech culture.

The revolutions that shocked all of Europe around 1848 touched Prague too, but they were fiercely suppressed. In the following years the Czech nationalist movement (opposed to another nationalist party, the German one) began its rise, until it gained the majority in the Town Council in 1861.

In 1867, Emperor Francis Joseph I established the Austro-Hungarian Dual Monarchy of the Austrian Empire and Kingdom of Hungary.


20th Century

The next in succession to the Austro-Hungarian throne was Francis Ferdinand d'Este after Crown Prince Rudolf (son of the emperor Francis Joseph I) had committed suicide and after the Emperor's brother (Ferdinand's father) had died. Ferdinand (related also to Jagellon, Luxemburg and Premyslovec Dynasties) was married to Sophie von Chotek from a Czech aristocratic family. They lived in Bohemia at the Konopiste Castle, not far from Prague. He was in favor of a Triple Monarchy, expanding an Austro-Hungary Dualism into Austro-Hungary-Czech Triple Monarchy, but on June 28, 1914 he and his wife were assassinated in Sarajevo. This assassination led to World War I.

World War I ended with the defeat of the Austro-Hungarian Empire and the creation of Czechoslovakia. Prague was chosen as its capital. At this time Prague was a European city with developed industrial background. In 1930 the population had risen to 850,000.

For most of its history Prague had been an ethnically mixed city with important Czech, German, and Jewish populations. Prague had German-speaking near-majority in 1848, but by 1880 the German population decreased to 13.52%, and by 1910 to 5.97%, due to a massive increase of the city's overall population caused by the influx of Czechs from the rest of Bohemia and Moravia and also due to the assimilation of some Germans. As a result, the German minority along with the German-speaking Jewish community remained mainly in the central, ancient parts of city, while the Czechs had a near-absolute majority in the fast-growing suburbs of Prague. As late as 1880, "Germans" still formed 22% of the population of Stare Mesto (the Old Town), 16% in Nove Mesto (the New Town), 20% in Mala strana (the Little Quarter), 9% in Hradcany, and 39% in the former Jewish Ghetto of Josefov. From 1939, when the country was occupied by Nazi Germany, and during World War II, most Jews either fled the city or were killed in the Holocaust. Most of the Jews living in Prague after the war emigrated during the years of Communism, particularly after the communist coup, the establishment of Israel in 1948, and the Soviet invasion in 1968. In the early 1990s, the Jewish Community in Prague numbered only 800 people compared to nearly 50,000 before World War II. In 2006, some 1,600 people were registered in the Jewish Community.

During the Nazi German occupation of Czechoslovakia Prague citizens were oppressed and persecuted by the Nazis. Politicians (e.g. prime minister Alois Eliáš), university professors and students and many others were murdered, imprisoned or sent to concentration camps. Prague was a target of several allied bombings, the deadliest one occurring on February 14, 1945, when large parts of the city center were destroyed, leaving over 700 people dead and nearly 1200 injured. The Prague uprising started on May 5, 1945 when Prague's Czech citizens, assisted by the defecting 1st Infantry Division of the Russian Liberation Army, revolted against the Nazi German occupiers. That same day, General Patton's American Third Army (with 150,000 soldiers) arrived in Pilsen (only a few hours away from Prague) while Marshal Konev's Soviet Army was on the borders of Moravia. General Patton was in favor of liberating Prague, but he had to comply with the instructions from General D. Eisenhower. General Eisenhower requested the Soviet Chief of Staff to permit them to press forward, but was informed that American help was not needed (a prior agreement from the Yalta Conference was that Bohemia would be liberated by the Red Army). Finally, on May 9, 1945 (the day after Germany officially capitulated) Soviet tanks reached Prague. It was not until May 12, 1945 that all fighting ceased in the Czech Lands. German occupation caused the death of 77,297 Czechoslovak Jews, whose names are inscribed on walls of the Pinkas Synagogue in Prague.

The German army left Prague in the morning of May 8. During the brutal gathering and expulsion of Germans a number of local massacres occurred resulting in an unknown number of fatalities.

After the war, Prague again became the capital of Czechoslovakia. Many Czechs genuinely felt gratitude towards the Soviet soldiers. Soviet troops left Czechoslovakia a couple of months after the war but the country remained under strong Soviet political influence. In February 1948, Prague became the center of a communist coup.

The intellectual community of Prague, however, suffered under the totalitarian regime, in spite of the rather careful programme of rebuilding and caring for the damaged monuments after World War II. At the 4th Czechoslovakian Writers' Congress held in the city in 1967 a strong position against the regime was taken. This spurred the new secretary of the Communist Party, Alexander Dubček to proclaim a new phase in the city's and country's life, beginning the short-lived season of "socialism with a human face". This was the Prague Spring, which aimed at a western reform of institutions. The Soviet Union and the rest of the Warsaw Pact, except for Romania, reacted, occupying Czechoslovakia and the capital in August 1968, suppressing any attempt at innovation under the treads of their tanks.

During the communist period little was actively done to maintain the beauty of the city's buildings. Due to the poor incentives offered by the regime, workers would put up scaffolding and then disappear to moonlighting jobs. Vaclavske Namesti (Wenceslas Square) was covered in such scaffolds for over a decade, with little repair ever being accomplished. True renovation began after the collapse of communism. The durability of renovations was aided by the fact that Prague converted almost entirely from coal heating in homes to electric heating. The coal burnt during the communist period was a major source of air pollution that corroded and spotted building façades, giving Prague the look of a dark, dirty city.

In 1989, after the Berlin Wall had fallen, and the Velvet Revolution crowded the streets of Prague, Czechoslovakia finally freed itself from communism and Soviet influence, and Prague benefited deeply from the new mood. In 1993, after the split of Czechoslovakia, Prague became the capital city of the new Czech Republic. Prague is capital of two administrative units of Czech Republic - Prague region (Czech: hlavní město Praha) and Central Bohemian Region (Czech: Středočeský kraj). As Prague is not geographically part of Central Bohemian Region it is a capital outside of the territory it serves.


Prior to 16th Century

  • 870 CE – Prague Castle founded
  • 973 – St. George's Convent established in Prague Castle. St. George's Basilica building expanded.
  • 1085 – Coronation of Vratislaus II of Bohemia.
  • 1172 – Judith Bridge (cs) built. 1235 – City wall constructed.
  • 1270 – Great Synagogue built.
  • 1344 – Catholic Archdiocese of Prague established.
  • 1345 – University of Prague founded.
  • 1347 – 2 September: Coronation of Charles IV as King of Bohemia; Prague becomes capital of the Holy Roman Empire.
  • 1348 – New Town founded outside Prague city walls.
  • 1354 – Public clock installed (approximate date).
  • 1363 – St. Wenceslas Chapel built 1370 – Tyn Church construction begins.
  • 1386 – Karolinum rebuilt. 1391 – Bethlehem Chapel built.
  • 1398 – Town Hall built in New Town.
  • 1410 – Astronomical clock installed in City Hall.
  • 1419 – Defenestration (political unrest).
  • 1458 – Coronation of George of Poděbrady as King of Bohemia.
  • 1475 – Powder Tower built.
  • 1478 – Printing press in operation.


16th-18th Centuries

  • 1501 – Czech-language Protestant hymnal published.
  • 1503 – Charles Bridge built.
  • 1580 – Loew reportedly invents the Golem of Prague.
  • 1604 – October: Kepler observes a Milky Way supernova.
  • 1618 – 2nd Prague defenestration sparked off the Thirty Years' War.
  • 1621 – Execution of 27 Czech nobles on the Old Town Square as a consequence of the Battle of White Mountain.
  • 1635 – 30 May: City hosts signing of the Peace of Prague (1635).
  • 1648 – West bank of Prague (including the Prague Castle) occupied and looted by Swedish armies.
  • 1650 – Column of the Virgin erected in Old Town Square.
  • 1724 – Sporck theater active.
  • 1738 – Palais Sylva-Tarouca built on Na příkopě.
  • 1739 – Kotzentheater active.
  • 1741 – November: Occupation by French-Bavarian armies.
  • 1742 – Siege of Prague (1742).
  • 1744 – City occupied by Prussian forces.
  • 1755 – St. Nicholas Church built.
  • 1757 – Battle of Prague (1757), Siege of Prague.
  • 1765 – Goltz Palace built.
  • 1783 – Nostitz Theater opens.
  • 1784 – Administration of Hradčany, Malá Strana, New Town, and Old Town unified as one city.
  • 1787 – Premiere of Mozart's Prague Symphony.
  • 1791 – Coronation of Leopold II as King of Bohemia
  • 1796 – Lithography invented. Academy of Fine Arts and the Picture Gallery established.


19th Century

  • 1813 – City hosts meeting of the Coalition forces of the Napoleonic Wars.
  • 1819 – Bohemian Museum founded.
  • 1825 – Savings bank established.
  • 1841 – Bridge of Francis I (cs) built.
  • 1847 – Austrian National Bank branch opens.
  • 1848 – Prague Slavic Congress held, Revolutionary uprising near Prague crushed by imperial army, Old Town Hall rebuilt.
  • 1850 – Josefov becomes part of city. Statue of Francis I erected in the Franzensquai.
  • 1851 – Prague City Archives established.
  • 1857 – Prager Eisenindustrie-Gesellschaft (de) in business. Industrial school established.
  • 1862 – Sokol sport club founded. Provisional Theater opens.
  • 1866 – City hosts signing of the Peace of Prague (1866).
  • 1868 – Živnostenská banka (bank) founded, Spanish Synagogue built.
  • 1876 – Prager Tagblatt German-language newspaper begins publication.
  • 1877 – Premiere of Dvořák's Symphonic Variations.
  • 1879 – Anglo-Austrian Bank branch established.
  • 1880 – Population: 293,822 metro.
  • 1882 – Charles University reorganized into German- and Czech-language institutions.
  • 1883 – Vyšehrad becomes part of city. Czech Theater built. National Theater Ballet founded.
  • 1884 – Café Slavia opens. Holešovice-Bubna becomes part of city.
  • 1885 – Rudolfinum (concert hall) inaugurated. Museum of Decorative Arts founded.
  • 1888 – Neues Deutsches Theater opens.
  • 1890 – Premiere of Dvořák's Symphony No. 8. Flood. Population: 182,530.
  • 1891 – Petřín Lookout Tower and Bohemian Museum building constructed. Hanavský Pavilion built in Letná Park. General Land Centennial Exhibition held.
  • 1896 – Czech Philharmonic established. Population: 189,157; metro 368,490.
  • 1898 – Bohemian Industrial Bank headquartered in city. Civic museum opens on Poric Street.
  • 900 – Old Prague Society founded.


20th Century

  • 1901 – Liben becomes part of city. Francis Bridge built.
  • 1906 – Prague-Velká Chuchle Racecourse opens. Population: 460,849 metro.
  • 1907 – Vinohrady Theater inaugurated.
  • 1908 – City hosts Prague 1908 chess tournament.
  • 1909 – Smíchov becomes part of Prague.
  • 1910 – Population: 223,741.
  • 1911 – St. Antonius von Padua Kirche (church) built on Bubenská Platz (de).
  • 1918 – Kino Světozor (cs) (cinema) opens. City becomes capital of Czechoslovakia.
  • 1921 – Communist Party of Czechoslovakia headquartered in city.
  • 1922 – Great Prague (cs) created by uniting Prague with its suburbs and neighboring towns; 37 municipalities added. Vinohrady and Žižkov become part of Prague. Population: 676,000.
  • 1930 – Population: 848,823.
  • 1931 – Prague Zoo opens.
  • 1939 – Nazi German occupation of city begins. City becomes seat of German Protectorate of Bohemia and Moravia.
  • 1942 – German official Reinhard Heydrich assassinated; Nazis respond with wave of terror.
  • 1945 – Bombing of Prague in World War II. Prague uprising against the Nazi German occupants during the last days of World War II. Prague Offensive: arrival of the Red Army; Nazi German occupation ends. Expulsion of German citizens.
  • 1946 – Prague Spring International Music Festival begins.
  • 1948 – Czechoslovak coup d'état.
  • 1954 – Bethlehem Chapel reconstructed.
  • 1955 – Stalin Monument unveiled at Letná Park.
  • 1962 – Stalin Monument destroyed.
  • 1968 – Prague Spring; Soviet crackdown.
  • 1969 – Jan Palach's self-immolation. City becomes capital of the Czech Socialist Republic.
  • 1973 – City hosts signing of the Treaty of Prague.
  • 1978 – Charles Bridge pedestrianized.
  • 1989 – Velvet Revolution.
  • 1990 – City divided into 56 districts.
  • 1991 – Prague Metronome erected.
  • 1992 – Žižkov Television Tower erected.
  • 1993 – Prague becomes capital of the Czech Republic.
  • 1995 – U.S. Radio Free Europe / Radio Liberty headquartered in city.
  • 1996 – Dancing House built. City hosts World Congress of Esperanto; manifesto drafted.
  • 1998 – University of New York in Prague established.


21st Century

  • 2002 – Prague hosts NATO summit. City suffers from flooding, parts of the city evacuated, many historic archives damaged but no major landmarks destroyed.
  • 2007 – The Codex Gigas returns to Prague after 379 years
  • 2009 – U.S. president gives speech on nuclear disarmament.
  • 2011 – Population: 1,262,106; metro 2,300,000.


The Golem of Prague

It is said that the body of Golem (created by Rabbi Judah Loew ben Bezalel) lies in the attic of the Old-New Synagogue where the genizah of Prague's community is kept. A legend is told of a Nazi agent during World War II broaching the genizah, but who perished instead. In the event, the Gestapo apparently did not enter the attic during the war, and the building was spared during the Nazis' destruction of synagogues. The lowest three meters of the stairs leading to the attic from the outside have been removed and the attic is not open to the general public.

The most famous golem narrative involves Judah Loew ben Bezalel, the late 16th century rabbi of Prague, also known as the Maharal, who reportedly created a golem to defend the Prague ghetto from antisemitic attacks and pogroms. Depending on the version of the legend, the Jews in Prague were to be either expelled or killed under the rule of Rudolf II, the Holy Roman Emperor. To protect the Jewish community, the rabbi constructed the Golem out of clay from the banks of the Vltava river, and brought it to life through rituals and Hebrew incantations. The Golem was called Josef and was known as Yossele. It was said that he could make himself invisible and summon spirits from the dead. The only care required of the Golem was that he couldn't be active on the day of Sabbath (Saturday). Rabbi Loew deactivated the Golem on Friday evenings by removing the shem before the Sabbath began, so as to let it rest on Sabbath. One Friday evening Rabbi Loew forgot to remove the shem, and feared that the Golem would desecrate the Sabbath. A different story tells of a golem that fell in love, and when rejected, became the violent monster seen in most accounts. Some versions have the golem eventually going on a murderous rampage.

The rabbi then managed to pull the shem from his mouth and immobilize him in front of the synagogue, whereupon the golem fell in pieces. The Golem's body was stored in the attic genizah of the Old New Synagogue, where it would be restored to life again if needed. According to legend, the body of Rabbi Loew's Golem still lies in the synagogue's attic. When the attic was renovated in 1883, no evidence of the Golem was found. Some versions of the tale state that the Golem was stolen from the genizah and entombed in a graveyard in Prague's Žižkov district, where the Žižkov Television Tower now stands. A recent legend tells of a Nazi agent ascending to the synagogue attic during World War II and trying to stab the Golem, but he died instead. A film crew who visited and filmed the attic in 1984 found no evidence either. The attic is not open to the general public.

Some strictly orthodox Jews believe that the Maharal did actually create a golem. Rabbi Menachem Mendel Schneerson (the last Rebbe of Lubavitch) wrote that his father-in-law Rabbi Yosef Yitzchak Schneersohn was asked about his experiences visiting the attic of the Old New Synagogue, and he said that he was unwilling to speak about it. Yosef Yitzchak wrote in his memoirs that he visited the Old New Synagogue's attic, and his father was very grave when he descended back to the ground floor, saying that he had recited psalms for his safety while he visited the attic. Shnayer L. Leiman writes in an article that Yosef Yitzchak's daughter, Chana Gurary (Barry Gurary's mother), related to Rabbi Berel Junik that her father, had seen "[the] form of a man wrapped up and covered. The body was lying on its side," and that he said that he was "very frightened by this sight. I looked around at some of the shemus (discarded ritual objects) that were there and left frightened by what I had seen." Rabbi Chaim Noach Levin also wrote in his notes on Megillas Yuchsin that he heard directly from Rabbi Yosef Shaul Halevi, the head of the Rabbinical court of Lemberg, that he wanted to go see the remains of the Golem but the sexton of the Alt-Neu Shul said that Rabbi Yechezkel Landau had advised against going up to the attic after he himself had gone up. The evidence for this belief has been analyzed from an orthodox Jewish perspective by Shnayer Z. Leiman.

The general view of historians and critics is that the story of the Golem of Prague was a German literary invention of the early 19th century. According to Robert Zucker, "the golem legend about R. Chełm moved to Prague and became related with" Rabbi Loew of Prague about mid-18th century. According to John Neubauer, the first writers on the Prague Golem were:

  • 1837: Berthold Auerbach, Spinoza
  • 1841: Gustav Philippson, Der Golam, eine Legende
  • 1841: Franz Klutschak, Der Golam des Rabbi Löw
  • 1842: Adam Tendlau Der Golem des Hoch-Rabbi-Löw
  • 1847: Leopold Weisel, Der Golem

There is also a published account from 1838, written by the German Czech journalist Franz Klutschack. Cathy Gelbin finds an earlier source in Philippson's The Golem and the Adulteress, published in the Jewish magazine Shulamit in 1834, which describes how the Maharal sent a golem to find the reason for an epidemic among the Jews of Prague, although doubts have been expressed as to whether this date is correct. The earliest known source for the story thus far is the 1834 book Der Jüdische Gil Blas by Josef Seligman Kohn. The story was repeated in Gallerie der Sippurim (1847), an influential collection of Jewish tales published by Wolf Pascheles of Prague.

All of these early accounts of the Golem of Prague are in German by Jewish writers. It has been suggested that they emerged as part of a Jewish folklore movement parallel with the contemporary German folklore movement and that they may have been based on Jewish oral tradition.

The origins of the story have been obscured by attempts to exaggerate its age and to pretend that it dates from the time of the Maharal. It has been said that Rabbi Yudel Rosenberg (1859–1935) of Tarłów (before moving to Canada where he became one of its most prominent rabbis) originated the idea that the narrative dates from the time of the Maharal. Rosenberg published Nifl'os Maharal (Wonders of Maharal) (Piotrków, 1909) which purported to be an eyewitness account by the Maharal's son-in-law, who had helped to create the Golem. Rosenberg claimed that the book was based upon a manuscript that he found in the main library in Metz. Wonders of Maharal "is generally recognized in academic circles to be a literary hoax". Gershom Sholem observed that the manuscript "contains not ancient legends but modern fiction". Rosenberg's claim was further disseminated in Chayim Bloch's (1881–1973) The Golem: Legends of the Ghetto of Prague (English edition 1925).

The Jewish Encyclopedia of 1906 cites the historical work Zemach David by David Gans, a disciple of the Maharal, published in 1592. In it, Gans writes of an audience between the Maharal and Rudolph II: "Our lord the emperor ... Rudolph ... sent for and called upon our master Rabbi Low ben Bezalel and received him with a welcome and merry expression, and spoke to him face to face, as one would to a friend. The nature and quality of their words are mysterious, sealed and hidden." But it has been said of this passage, "Even when [the Maharal is] eulogized, whether in David Gans' Zemach David or on his epitaph …, not a word is said about the creation of a golem. No Hebrew work published in the 16th, 17th, and 18th centuries (even in Prague) is aware that the Maharal created a golem." Furthermore, the Maharal himself did not refer to the Golem in his writings. Rabbi Yedidiah Tiah Weil (1721–1805), a Prague resident, who described the creation of golems, including those created by Rabbis Avigdor Kara of Prague (died 1439) and Eliyahu of Chelm, did not mention the Maharal, and Rabbi Meir Perels' biography of the Maharal published in 1718 does not mention a golem.


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